Heaven Can Wait

By Susan Jacoby

Spring 2006

In his call for left-wing moral revivalism as a counterweight to the ascendancy of the religious right in American politics (“A Difficult Marriage: American Protestants and American Politics,” Winter 2006), Michael Kazin cites the historian D.G. Hart’s argument that religion is “inherently useful in solving social problems because it yields moral guidelines that inevitably generate both a concern for justice and the welfare of all people.”

Inherently? Inevitably? Does the quote refer to an American religion that fought slavery over the opposition of many orthodox churches or to a religion that upheld slavery in the South and profiteering from slavery in the North? Are we talking about a minority faith that insisted women should have an equal voice in the house of God and man or a majority of clerics who denounced feminists, well into the twentieth century, as unnatural female infidels? Are Hart and Kazin referring to a religion that makes room for secular knowledge or a religion that refuses to listen to anything science has to say about the origins of life?