29 November 2013

Chris Hedges: Shielding a Flickering Flame


With the folly of the human race—and perhaps its unconscious lust for self-annihilation—on display at the U.N. Climate Talks in Warsaw, it is easy to succumb to despair. The world’s elite, it is painfully clear, will do little to halt the accelerating destruction of the ecosystem and eventually the human species. We have, through our ingenuity and hubris, unleashed the next great mass extinction on the planet. And I suspect the reason we have never discovered signs of intelligent life elsewhere in the universe is because extraterrestrial societies that achieved similar levels of technological development also destroyed themselves. There are probably more wreckages of advanced civilizations, cursed by poisoned ecosystems, floating through the universe than we imagine.

The death spiral we face means that resistance will increasingly break down along two lines—those who have children and those who do not. It is one thing to sacrifice one’s self. It is another to sacrifice one’s children. No matter how grim and apocalyptic the world becomes, a parent is compelled to protect his or her child. One cannot totally give up hope. When resistance becomes an act of almost certain futility and suicide, and this is what is fast approaching, violent confrontation will mean the extermination of your children. And that is too much to ask of a parent. Parents—and I am one—do not make great revolutionaries. We have to go home to put a child to bed. Those who do not have children more easily rise up. Most parents, for this reason, are able to embrace only nonviolent protest. And nonviolent mass protest offers, as long as we remain in a period of relative stability, our best hope. Resorting to violence would, right now, make things worse. But as societies unravel, as desperation becomes worldwide, both nonviolence and violence will do little to alter our impending self-destruction. In the coming struggle against the global corporate elite there will be two sets of priorities—those of parents and those of fighters. These differing priorities will have to be respected if we are to build a cohesive movement. There are some things a mother or a father cannot, and perhaps should not, do.

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